aads

Reddit AMA: Ask me anything

We're some of the engineers and scientists working on flight dynamics, operations and science for Rosetta (orbiter) and Philae (lander) and we're looking forward to your questions.


Access the archive page of the Reddit AMA held on Thursday, 20 November 2014, 18:00 GMT.


We are working on flight control and science operations for Rosetta, now orbiting comet 67P, and Philae, which landed on the comet surface last week. Ask us Anything! AMA! * /r/IAmA






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v

We're some of the engineers and scientists working on flight dynamics, operations and science for Rosetta (orbiter) and Philae (lander) and we're looking forward to your questions.


Access the archive page of the Reddit AMA held on Thursday, 20 November 2014, 18:00 GMT.


We are working on flight control and science operations for Rosetta, now orbiting comet 67P, and Philae, which landed on the comet surface last week. Ask us Anything! AMA! * /r/IAmA






from Rocket Science » Rocket Science http://ift.tt/1BvAHqp

v

Cuomo on Church and State [EvolutionBlog]

Mario Cuomo, governor of New York from 1983-1994, died on New Year’s day. He is a throwback to a time when Democrats weren’t cowards, and were actually capable of articulating a compelling and humane vision of how society should be. Consider this speech, delivered at the University of Notre Dame in 1984. Cuomo was a devout Catholic, and was discussing how he reconciles his religious faith with his politics.



We know that the price of seeking to force our beliefs on others is that they might some day force theirs on us.


This freedom is the fundamental strength of our unique experiment in government. In the complex interplay of forces and considerations that go into the making of our laws and policies, its preservation must be a pervasive and dominant concern.


But insistence on freedom is easier to accept as a general proposition than in its applications to specific situations. There are other valid general principles firmly embedded in our Constitution, which, operating at the same time, create interesting and occasionally troubling problems. Thus, the same amendment of the Constitution that forbids the establishment of a State Church affirms my legal right to argue that my religious belief would serve well as an article of our universal public morality. I may use the prescribed processes of government — the legislative and executive and judicial processes — to convince my fellow citizens — Jews and Protestants and Buddhists and non-believers — that what I propose is as beneficial for them as I believe it is for me; that it is not just parochial or narrowly sectarian but fulfills a human desire for order, peace, justice, kindness, love, any of the values most of us agree are desirable even apart from their specific religious base or context.


I am free to argue for a governmental policy for a nuclear freeze not just to avoid sin but because I think my democracy should regard it as a desirable goal.


I can, if I wish, argue that the State should not fund the use of contraceptive devices not because the Pope demands it but because I think that the whole community — for the good of the whole community — should not sever sex from an openness to the creation of life.


And surely, I can, if so inclined, demand some kind of law against abortion not because my Bishops say it is wrong but because I think that the whole community, regardless of its religious beliefs, should agree on the importance of protecting life — including life in the womb, which is at the very least potentially human and should not be extinguished casually.


No law prevents us from advocating any of these things: I am free to do so.


So are the Bishops. And so is Reverend Falwell.


In fact, the Constitution guarantees my right to try. And theirs. And his.


But should I? Is it helpful? Is it essential to human dignity? Does it promote harmony and understanding? Or does it divide us so fundamentally that it threatens our ability to function as a pluralistic community?


When should I argue to make my religious value your morality? My rule of conduct your limitation?


What are the rules and policies that should influence the exercise of this right to argue and promote?


I believe I have a salvific mission as a Catholic. Does that mean I am in conscience required to do everything I can as Governor to translate all my religious values into the laws and regulations of the State of New York or the United States? Or be branded a hypocrite if I don’t?



The speech is quite long, but I recommend reading it in full. I don’t agree with all of it, and I am always put off by rhetoric that suggests that bishops and other prelates have any particular teaching authority on anything. But underneath it all is a lucid and powerful defense of church/state separation, both on moral and practical grounds. Regrettably, there are very few Democratic politicians around today who speak this clearly and persuasively on contentious public issues.






from ScienceBlogs http://ift.tt/1F2rFr5

Mario Cuomo, governor of New York from 1983-1994, died on New Year’s day. He is a throwback to a time when Democrats weren’t cowards, and were actually capable of articulating a compelling and humane vision of how society should be. Consider this speech, delivered at the University of Notre Dame in 1984. Cuomo was a devout Catholic, and was discussing how he reconciles his religious faith with his politics.



We know that the price of seeking to force our beliefs on others is that they might some day force theirs on us.


This freedom is the fundamental strength of our unique experiment in government. In the complex interplay of forces and considerations that go into the making of our laws and policies, its preservation must be a pervasive and dominant concern.


But insistence on freedom is easier to accept as a general proposition than in its applications to specific situations. There are other valid general principles firmly embedded in our Constitution, which, operating at the same time, create interesting and occasionally troubling problems. Thus, the same amendment of the Constitution that forbids the establishment of a State Church affirms my legal right to argue that my religious belief would serve well as an article of our universal public morality. I may use the prescribed processes of government — the legislative and executive and judicial processes — to convince my fellow citizens — Jews and Protestants and Buddhists and non-believers — that what I propose is as beneficial for them as I believe it is for me; that it is not just parochial or narrowly sectarian but fulfills a human desire for order, peace, justice, kindness, love, any of the values most of us agree are desirable even apart from their specific religious base or context.


I am free to argue for a governmental policy for a nuclear freeze not just to avoid sin but because I think my democracy should regard it as a desirable goal.


I can, if I wish, argue that the State should not fund the use of contraceptive devices not because the Pope demands it but because I think that the whole community — for the good of the whole community — should not sever sex from an openness to the creation of life.


And surely, I can, if so inclined, demand some kind of law against abortion not because my Bishops say it is wrong but because I think that the whole community, regardless of its religious beliefs, should agree on the importance of protecting life — including life in the womb, which is at the very least potentially human and should not be extinguished casually.


No law prevents us from advocating any of these things: I am free to do so.


So are the Bishops. And so is Reverend Falwell.


In fact, the Constitution guarantees my right to try. And theirs. And his.


But should I? Is it helpful? Is it essential to human dignity? Does it promote harmony and understanding? Or does it divide us so fundamentally that it threatens our ability to function as a pluralistic community?


When should I argue to make my religious value your morality? My rule of conduct your limitation?


What are the rules and policies that should influence the exercise of this right to argue and promote?


I believe I have a salvific mission as a Catholic. Does that mean I am in conscience required to do everything I can as Governor to translate all my religious values into the laws and regulations of the State of New York or the United States? Or be branded a hypocrite if I don’t?



The speech is quite long, but I recommend reading it in full. I don’t agree with all of it, and I am always put off by rhetoric that suggests that bishops and other prelates have any particular teaching authority on anything. But underneath it all is a lucid and powerful defense of church/state separation, both on moral and practical grounds. Regrettably, there are very few Democratic politicians around today who speak this clearly and persuasively on contentious public issues.






from ScienceBlogs http://ift.tt/1F2rFr5

Quanta [Dynamics of Cats]

Happy New Year!


I heard that Killing The Internet is a Thing, and apparently keeping more than a few hundred tabs open in Firefox will do the trick, so I’m doing some blog dumps to get the year kicked off:


Quanta Magazine is an (editorially independent) publication of the Simons Foundation which has been doing some interesting science journalism, beyond the usual channeling or press releases and artificial dichotomy that plagues much of the media:



In practise this is a not-so-private bookmark list, but in case anyone is interested, this is mostly recommended reading.


PS: Helen & David – we lost your address! Pls email or put return address on next card! Still in Essex?






from ScienceBlogs http://ift.tt/1HqVOxX

Happy New Year!


I heard that Killing The Internet is a Thing, and apparently keeping more than a few hundred tabs open in Firefox will do the trick, so I’m doing some blog dumps to get the year kicked off:


Quanta Magazine is an (editorially independent) publication of the Simons Foundation which has been doing some interesting science journalism, beyond the usual channeling or press releases and artificial dichotomy that plagues much of the media:



In practise this is a not-so-private bookmark list, but in case anyone is interested, this is mostly recommended reading.


PS: Helen & David – we lost your address! Pls email or put return address on next card! Still in Essex?






from ScienceBlogs http://ift.tt/1HqVOxX

Greg Craven’s viral climate ‘decision grid’ video [Stoat]

This got mentioned in early 2014 at Planet3.0. To be fair to mt, he wasn’t really pushing the video itself, just using it to illustrate his point (which I think is uncertainty-is-not-your-friend; I agree with that), though he did call it “excellent”. But since, as I said in the comments there I don’t think its great video; I think its terrible, I wasn’t desperately happy. But, I shrugged and turned away. Now I see that Dana Nuccitelli is giving it space in the Graun, (and DA is linking to it, though possibly only because he likes the headline and sub), so I’ll repeat myself more publically. What I said, in full, was:



I don’t think its great video; I think its terrible.


Minorly, A / True doesn’t have a happy face – it still has an appalling financial meltdown (in his scenario).


But more importantly, he makes no attempt to assess the probability of B / True. So he’s trying to short-circuit, or evade, the cost-benefit analysis that needs to be done.


That wasn’t the question you asked in this post, of course.



[You need to know that A is “we took action on GW”, B is “we didn’t”. True is “GW turns out to be real”, False is “It was all a dream”.]


mt answers starting with “I think there is a point to what you say”, which is enough for me to excuse him, but not DN. Note that the assertion of the video (see around 1 min in) is that the argument contained therein means “we don’t need to know whether its true or not”.


Note that there’s a a trick: in A / Yes, he takes the extreme, for illustration, and gets global economic meltdown. In B / False, he says “since we granted the extreme in A / Yes, we should grant the extreme here too. But they aren’t connected, except in both being very simplistic.


At 5:15 he asserts that if you add in the subtleties and intermediate cases, his conclusion (to come) still holds.


And that conclusion is that B / True (“GW is real and we took no action”) is so bad, that the best thing to do is avoid any possibility of “being in that column”. My answer to that is above. At P3, Walter Manny said Craven’s exercise is simply Pascal’s Wager and I don’t think he got a good answer.


wager To make the comparison clearer, I’ve scribbled on a still from the video. Wittily, that makes GW “God”. We can see its not quite Pascal’s wager. Conventionally, in PW, you assign a small positive to “no God, and no Belief” and a small negative to “no God, Belief” to reflect the life of sin that good Christians can’t enjoy; in this case, “no GW, Belief-aka-action” has substantial costs, but they are assumed small compared to the “Hell” square. Similarly, in PW the “God, Belief” square is infinitely positive, whereas here its actually worse than “no God, no belief” which is the best possible outcome, though we’re not supposed to believe in it. Indeed the comparison to PW is only that “God-aka-GW, no-belief-aka-no-action” is effectively infinitely bad in both.


The useful point about comparing it to PW, though, is that no-one believes in God because of it. So if the comparison is good (I think it is) you can assert “no-one will believe in action on GW just because of this grid”.


The good atheist assigns zero probability to “God exists”, and so zero probability to Hell, so that part becomes irrelevant in the calculations. The experienced denialist assigns zero probability to “GW will be catastrophic”, and so ignores that bit. I’m not an experienced denialist, so I’m not ignoring it, but I am downplaying it. Why? Mostly because i think we want to do something more sensible, which is to attempt a reason-based cost-benefit type analysis, which this isn’t. If forced to go further, I’d say that current best-guess is that GW won’t be an utter catastrophe; indeed, in economic terms (say, those of Stern which I think is on the high side) its perhaps (from memory) 10-20% of global GDP by 2100. To make it catastrophic – somewhere close to the infinity that is implied – you need to try much harder than Stern, and I think that’s unlikely (I also think that if starting looking that way, we’d probably have time to go into emergency mode (yes, despite the inertia of the pol/econ system, and our infrastructure base); a time-dependent element is necessary in the analysis, but lacking here. He makes a small comment in this direction at 7:20 – that we’ve recently learnt that the disaster could happen quickly, within a decade, so it affects us not our grandchildren; I don’t know what he means by that).


In case you’re wondering, no, I’m not arguing that the failure of the argument in the video means we should do nothing about GW. I’m only arguing that the failure of the argument in the video means it should have no (logical) consequences.


To paraphrase Einstein, you should reduce a problem to the simplest possible, but no simpler. This square reduces the problem past the minimum degree of simplicity that is useful.


Good grief, you’re behind the times


It turns out that the video dates from 2007, duh. And Greg Craven wrote a book about the same idea in 2009. Which I haven’t read, but judging from reviews (treehugger, Simon Singh, Grist). mt has a review at P3 that focusses on a completely different aspect of the book – how to know, to which the answer for most people is “trust”, which is correct, though its important to know how to know who to trust. But at that time, he doesn’t address what I (and the other reviewers) are taking as the book’s central argument.


There’s a wiki page. He even had a website about it, now apparently defunct. But via the wayback machine I can read http://ift.tt/zmCu9e which points me at a response by “climate skeptic” (the wiki page used to ref this, but it got rm’d as non-RS).


I rally can’t endorse “climate skeptic” in general, because he links with approval to himself at coyote blog to show that feedbacks are probably negative, which says nothing useful but points to himself again. At that points he actually starts to say things, but they’re wrong (in a traditional-septic-but-not-actually-barking way, so I’ll spare you the details). And now I read it, I can’t really endorse his crit of the video, either, except in very general terms.


Refs


* Things I thought were obvious! – ATTP

* Is Climate Risk Systematically Understated? – asks mt at P3. Likely, yes.






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This got mentioned in early 2014 at Planet3.0. To be fair to mt, he wasn’t really pushing the video itself, just using it to illustrate his point (which I think is uncertainty-is-not-your-friend; I agree with that), though he did call it “excellent”. But since, as I said in the comments there I don’t think its great video; I think its terrible, I wasn’t desperately happy. But, I shrugged and turned away. Now I see that Dana Nuccitelli is giving it space in the Graun, (and DA is linking to it, though possibly only because he likes the headline and sub), so I’ll repeat myself more publically. What I said, in full, was:



I don’t think its great video; I think its terrible.


Minorly, A / True doesn’t have a happy face – it still has an appalling financial meltdown (in his scenario).


But more importantly, he makes no attempt to assess the probability of B / True. So he’s trying to short-circuit, or evade, the cost-benefit analysis that needs to be done.


That wasn’t the question you asked in this post, of course.



[You need to know that A is “we took action on GW”, B is “we didn’t”. True is “GW turns out to be real”, False is “It was all a dream”.]


mt answers starting with “I think there is a point to what you say”, which is enough for me to excuse him, but not DN. Note that the assertion of the video (see around 1 min in) is that the argument contained therein means “we don’t need to know whether its true or not”.


Note that there’s a a trick: in A / Yes, he takes the extreme, for illustration, and gets global economic meltdown. In B / False, he says “since we granted the extreme in A / Yes, we should grant the extreme here too. But they aren’t connected, except in both being very simplistic.


At 5:15 he asserts that if you add in the subtleties and intermediate cases, his conclusion (to come) still holds.


And that conclusion is that B / True (“GW is real and we took no action”) is so bad, that the best thing to do is avoid any possibility of “being in that column”. My answer to that is above. At P3, Walter Manny said Craven’s exercise is simply Pascal’s Wager and I don’t think he got a good answer.


wager To make the comparison clearer, I’ve scribbled on a still from the video. Wittily, that makes GW “God”. We can see its not quite Pascal’s wager. Conventionally, in PW, you assign a small positive to “no God, and no Belief” and a small negative to “no God, Belief” to reflect the life of sin that good Christians can’t enjoy; in this case, “no GW, Belief-aka-action” has substantial costs, but they are assumed small compared to the “Hell” square. Similarly, in PW the “God, Belief” square is infinitely positive, whereas here its actually worse than “no God, no belief” which is the best possible outcome, though we’re not supposed to believe in it. Indeed the comparison to PW is only that “God-aka-GW, no-belief-aka-no-action” is effectively infinitely bad in both.


The useful point about comparing it to PW, though, is that no-one believes in God because of it. So if the comparison is good (I think it is) you can assert “no-one will believe in action on GW just because of this grid”.


The good atheist assigns zero probability to “God exists”, and so zero probability to Hell, so that part becomes irrelevant in the calculations. The experienced denialist assigns zero probability to “GW will be catastrophic”, and so ignores that bit. I’m not an experienced denialist, so I’m not ignoring it, but I am downplaying it. Why? Mostly because i think we want to do something more sensible, which is to attempt a reason-based cost-benefit type analysis, which this isn’t. If forced to go further, I’d say that current best-guess is that GW won’t be an utter catastrophe; indeed, in economic terms (say, those of Stern which I think is on the high side) its perhaps (from memory) 10-20% of global GDP by 2100. To make it catastrophic – somewhere close to the infinity that is implied – you need to try much harder than Stern, and I think that’s unlikely (I also think that if starting looking that way, we’d probably have time to go into emergency mode (yes, despite the inertia of the pol/econ system, and our infrastructure base); a time-dependent element is necessary in the analysis, but lacking here. He makes a small comment in this direction at 7:20 – that we’ve recently learnt that the disaster could happen quickly, within a decade, so it affects us not our grandchildren; I don’t know what he means by that).


In case you’re wondering, no, I’m not arguing that the failure of the argument in the video means we should do nothing about GW. I’m only arguing that the failure of the argument in the video means it should have no (logical) consequences.


To paraphrase Einstein, you should reduce a problem to the simplest possible, but no simpler. This square reduces the problem past the minimum degree of simplicity that is useful.


Good grief, you’re behind the times


It turns out that the video dates from 2007, duh. And Greg Craven wrote a book about the same idea in 2009. Which I haven’t read, but judging from reviews (treehugger, Simon Singh, Grist). mt has a review at P3 that focusses on a completely different aspect of the book – how to know, to which the answer for most people is “trust”, which is correct, though its important to know how to know who to trust. But at that time, he doesn’t address what I (and the other reviewers) are taking as the book’s central argument.


There’s a wiki page. He even had a website about it, now apparently defunct. But via the wayback machine I can read http://ift.tt/zmCu9e which points me at a response by “climate skeptic” (the wiki page used to ref this, but it got rm’d as non-RS).


I rally can’t endorse “climate skeptic” in general, because he links with approval to himself at coyote blog to show that feedbacks are probably negative, which says nothing useful but points to himself again. At that points he actually starts to say things, but they’re wrong (in a traditional-septic-but-not-actually-barking way, so I’ll spare you the details). And now I read it, I can’t really endorse his crit of the video, either, except in very general terms.


Refs


* Things I thought were obvious! – ATTP

* Is Climate Risk Systematically Understated? – asks mt at P3. Likely, yes.






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Cancer: bad genes or bad luck? [Pharyngula]

If there is one cause of cancer, it would be genetic damage to somatic cells. So all we have to do to cure cancer is prevent all genetic damage! That’s not a very useful prescription, unfortunately; it’s rather like saying that all we have to do to prevent accidental deaths is prohibit all potential causes of injury. The causes of genetic damage are ubiquitous.


We’re familiar with some. Smoking, for instance, irritates and damages the cells of the lung epithelium, and increases the rate of cancer incidence. UV radiation damages DNA, so prolonged exposure to the sun increases the rate of skin cancer. Chimney sweeps would get covered in the carcinogenic compounds present in soot, which would accumulate in folds of skin, and had phenomenal rates of scrotal cancer. So don’t clamber around in chimneys, stay in the dark all the time, and never start smoking, and you won’t get cancer, right? Wrong. You’ve eliminated some factors that increase the incidence of cancer, but not all. You might think that if we just eliminated every cause of genetic damage we’d be safe, except that there’s one we can’t get away from.



Cell division can cause spontaneous errors. We have all kinds of error-checking molecules that try to prevent it, but nothing in the natural world can be perfect. The error rate in human cell division is very low, about 1 mistake in every 1010 cell divisions, but it’s not zero — it means that every third division by a cell line will introduce an error. Many of your tissues are full of cells that are constantly dividing — epithelia in particular are continuously shedding old cells and dividing to produce new ones — so retiring to a dark bunker and breathing filtered air and eating only pure foods untainted by carcinogens (which don’t exist) won’t reduce your cancer risk to zero. The act of living is a cause of cancer.


But, you might be wondering, how much does simple cell division contribute to cancer, compared to environmental risks? An analysis by Tomasetti and Vogelstein tries to quantify the relative risk, and comes to the conclusion that in many cases, the largest cause of cancers is simply bad luck, caused by stochastic errors in cell division, rather than any controllable environmental factors.


They accomplished this by doing a comparative analysis of different tissues in the body, by looking at the number of stem cell divisions required to produce and maintain that tissue over the lifetime of an individual, and comparing that to the frequency of cancers in that tissue. For instance, many of the cells of the brain are in a terminal state — they don’t divide any more, so the rate of cell division is relatively low. The lining of your intestine, on the other hand, is constantly shedding cells and reconstituting itself, so you’d expect the rate of stochastic genetic damage, and cancer, to be higher in the intestine than in the brain. By examining the cancer incidence in many tissues for which the number of generating stem cell divisions are known, we can get an estimate of the relative contribution of uninduced errors in cell division to cancer.


They produced a chart showing the correlation between the total number of stem cell divisions and cancer risk — it’s totally unsurprising. Actively dividing tissues are more prone to cancer.


The relationship between the number of stem cell divisions in the lifetime of a given tissue and the lifetime risk of cancer in that tissue.

The relationship between the number of stem cell divisions in the lifetime of a given tissue and the lifetime risk of cancer in that tissue.



The results showed that stochastic errors in cell division are the single greatest cause of cancer — it’s mostly due to bad luck, not simply due to reckless exposure to carcinogens.



A linear correlation equal to 0.804 suggests that 65% (39% to 81%; 95% CI) of the differences in cancer risk among different tissues can be explained by the total number of stem cell divisions in those tissues. Thus, the stochastic effects of DNA replication appear to be the major contributor to cancer in humans.



Again, I didn’t find the idea that chance dominates in causing cancer at all surprising, although apparently some people are a little shocked.


Now hang on, though, before you take up smoking, head off to the tanning parlor, and indulge in some naked chimney cleaning, on the assumption that we’re all doomed anyway, and we’re all going to get cancer no matter what bad habits we eschew…this is all about probability. If you were going off to the casino to shoot craps, you wouldn’t sneer at something that gave you a 10% edge on the table, would you? What these results are saying is simply that if you roll the dice, there is always the possibility of coming up snake-eyes, so you don’t get to play forever without crapping out. Unlike throwing dice, though, there are ways you can shift the odds to reduce the probability of error in real life situations.


Furthermore, we know that some environmental factors can significantly increase your risk of cancer. In the graph above, for instance, not that there are two separate entries for lung cancer, one for smokers and another for non-smokers. The Y axis is on a logarithmic scale, so you should be able to see that smoking increases your lifetime lung cancer risk more than ten-fold. Some cancers are clearly the consequence of elevated risk from environmental and genetic factors.


The authors attempted to identify which kinds of cancers were most often caused by simple bad luck (where environmental factors are not likely to be to blame) and those that are the product of additional, potentially controllable factors.



We next attempted to distinguish the effects of this stochastic, replicative component from other causative factors—that is, those due to the external environment and inherited mutations. For this purpose, we defined an “extra risk score” (ERS) as the product of the lifetime risk and the total number of stem cell divisions (log10 values). Machine learning methods were employed to classify tumors based only on this score. With the number of clusters set equal to two, the tumors were classified in an unsupervised manner into one cluster with high ERS (9 tumor types) and another with low ERS (22 tumor types).



What that means, basically, is that if you use the data that suggests a certain intrinsic rate of cancer formation that is based entirely on stochastic errors of replication, cancers that show a higher rate have an extra factor causing greater risk (ERS), while cancers with a lower rate are most likely not caused by external factors. They then let a computer classify different kinds of cancers to come up with a chart that classifies cancers into R-tumors, those that are most likely caused by uncontrollable errors in replication, and D-tumors, those that have significant environmental contributors.


Stochastic (replicative) factors versus environmental and inherited factors: R-tumor versus D-tumor classification. The adjusted ERS (aERS) is indicated next to the name of each cancer type. R-tumors (green) have negative aERS and appear to be mainly due to stochastic effects associated with DNA replication of the tissues’ stem cells, whereas D-tumors (blue) have positive aERS. Importantly, although the aERS was calculated without any knowledge of the influence of environmental or inherited factors, tumors with high aERS proved to be precisely those known to be associated with these factors.

Stochastic (replicative) factors versus environmental and inherited factors: R-tumor versus D-tumor classification. The adjusted ERS (aERS) is indicated next to the name of each cancer type. R-tumors (green) have negative aERS and appear to be mainly due to stochastic effects associated with DNA replication of the tissues’ stem cells, whereas D-tumors (blue) have positive aERS. Importantly, although the aERS was calculated without any knowledge of the influence of environmental or inherited factors, tumors with high aERS proved to be precisely those known to be associated with these factors.



This is useful information. It suggests that it’s pointless to go searching for environmental causes of R-tumors — the incidence of pancreatic cancer, for example, is accounted for by the error rate in cell replication alone, and it’s unlikely that any factor in the environment makes a significant contribution in the general population (it does not mean that there is nothing that could cause pancreatic cancer, only that it can’t be a common risk factor). Meanwhile, colorectal and lung cancers do have a significant risk beyond what can be accounted for by stochastic errors, so pursuing a reduction in exposure to risk factors, like diet and smoking, can have a useful role in reducing the incidence of these cancers.


Another important caveat: this study says something about the nature of causal agents for certain kinds of cancer. It says nothing about the treatment of cancer. It says that cancer is an inevitable consequence of having populations of dividing cells, and that many cancers are probably not caused by external agents, but that does not mean, of course, that treatment is futile. It actually means that treatment is even more important — that we can never have a world where no one gets cancer, so we’d better be effective in stopping cancers once they start.


(By the way, I stole the title from Raup’s book, Extinction: Bad Genes or Bad Luck?, which says the same thing about the extinction of species. It’s often just a case of bad luck, and can’t be pinned on something specifically bad about the species or some factor in its environment. Chance is important at all levels of biology.)




Tomasetti C, Vogelstein B (2015) Cancer etiology. Variation in cancer risk among tissues can be explained by the number of stem cell divisions. Science 347(6217):78-81.






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If there is one cause of cancer, it would be genetic damage to somatic cells. So all we have to do to cure cancer is prevent all genetic damage! That’s not a very useful prescription, unfortunately; it’s rather like saying that all we have to do to prevent accidental deaths is prohibit all potential causes of injury. The causes of genetic damage are ubiquitous.


We’re familiar with some. Smoking, for instance, irritates and damages the cells of the lung epithelium, and increases the rate of cancer incidence. UV radiation damages DNA, so prolonged exposure to the sun increases the rate of skin cancer. Chimney sweeps would get covered in the carcinogenic compounds present in soot, which would accumulate in folds of skin, and had phenomenal rates of scrotal cancer. So don’t clamber around in chimneys, stay in the dark all the time, and never start smoking, and you won’t get cancer, right? Wrong. You’ve eliminated some factors that increase the incidence of cancer, but not all. You might think that if we just eliminated every cause of genetic damage we’d be safe, except that there’s one we can’t get away from.



Cell division can cause spontaneous errors. We have all kinds of error-checking molecules that try to prevent it, but nothing in the natural world can be perfect. The error rate in human cell division is very low, about 1 mistake in every 1010 cell divisions, but it’s not zero — it means that every third division by a cell line will introduce an error. Many of your tissues are full of cells that are constantly dividing — epithelia in particular are continuously shedding old cells and dividing to produce new ones — so retiring to a dark bunker and breathing filtered air and eating only pure foods untainted by carcinogens (which don’t exist) won’t reduce your cancer risk to zero. The act of living is a cause of cancer.


But, you might be wondering, how much does simple cell division contribute to cancer, compared to environmental risks? An analysis by Tomasetti and Vogelstein tries to quantify the relative risk, and comes to the conclusion that in many cases, the largest cause of cancers is simply bad luck, caused by stochastic errors in cell division, rather than any controllable environmental factors.


They accomplished this by doing a comparative analysis of different tissues in the body, by looking at the number of stem cell divisions required to produce and maintain that tissue over the lifetime of an individual, and comparing that to the frequency of cancers in that tissue. For instance, many of the cells of the brain are in a terminal state — they don’t divide any more, so the rate of cell division is relatively low. The lining of your intestine, on the other hand, is constantly shedding cells and reconstituting itself, so you’d expect the rate of stochastic genetic damage, and cancer, to be higher in the intestine than in the brain. By examining the cancer incidence in many tissues for which the number of generating stem cell divisions are known, we can get an estimate of the relative contribution of uninduced errors in cell division to cancer.


They produced a chart showing the correlation between the total number of stem cell divisions and cancer risk — it’s totally unsurprising. Actively dividing tissues are more prone to cancer.


The relationship between the number of stem cell divisions in the lifetime of a given tissue and the lifetime risk of cancer in that tissue.

The relationship between the number of stem cell divisions in the lifetime of a given tissue and the lifetime risk of cancer in that tissue.



The results showed that stochastic errors in cell division are the single greatest cause of cancer — it’s mostly due to bad luck, not simply due to reckless exposure to carcinogens.



A linear correlation equal to 0.804 suggests that 65% (39% to 81%; 95% CI) of the differences in cancer risk among different tissues can be explained by the total number of stem cell divisions in those tissues. Thus, the stochastic effects of DNA replication appear to be the major contributor to cancer in humans.



Again, I didn’t find the idea that chance dominates in causing cancer at all surprising, although apparently some people are a little shocked.


Now hang on, though, before you take up smoking, head off to the tanning parlor, and indulge in some naked chimney cleaning, on the assumption that we’re all doomed anyway, and we’re all going to get cancer no matter what bad habits we eschew…this is all about probability. If you were going off to the casino to shoot craps, you wouldn’t sneer at something that gave you a 10% edge on the table, would you? What these results are saying is simply that if you roll the dice, there is always the possibility of coming up snake-eyes, so you don’t get to play forever without crapping out. Unlike throwing dice, though, there are ways you can shift the odds to reduce the probability of error in real life situations.


Furthermore, we know that some environmental factors can significantly increase your risk of cancer. In the graph above, for instance, not that there are two separate entries for lung cancer, one for smokers and another for non-smokers. The Y axis is on a logarithmic scale, so you should be able to see that smoking increases your lifetime lung cancer risk more than ten-fold. Some cancers are clearly the consequence of elevated risk from environmental and genetic factors.


The authors attempted to identify which kinds of cancers were most often caused by simple bad luck (where environmental factors are not likely to be to blame) and those that are the product of additional, potentially controllable factors.



We next attempted to distinguish the effects of this stochastic, replicative component from other causative factors—that is, those due to the external environment and inherited mutations. For this purpose, we defined an “extra risk score” (ERS) as the product of the lifetime risk and the total number of stem cell divisions (log10 values). Machine learning methods were employed to classify tumors based only on this score. With the number of clusters set equal to two, the tumors were classified in an unsupervised manner into one cluster with high ERS (9 tumor types) and another with low ERS (22 tumor types).



What that means, basically, is that if you use the data that suggests a certain intrinsic rate of cancer formation that is based entirely on stochastic errors of replication, cancers that show a higher rate have an extra factor causing greater risk (ERS), while cancers with a lower rate are most likely not caused by external factors. They then let a computer classify different kinds of cancers to come up with a chart that classifies cancers into R-tumors, those that are most likely caused by uncontrollable errors in replication, and D-tumors, those that have significant environmental contributors.


Stochastic (replicative) factors versus environmental and inherited factors: R-tumor versus D-tumor classification. The adjusted ERS (aERS) is indicated next to the name of each cancer type. R-tumors (green) have negative aERS and appear to be mainly due to stochastic effects associated with DNA replication of the tissues’ stem cells, whereas D-tumors (blue) have positive aERS. Importantly, although the aERS was calculated without any knowledge of the influence of environmental or inherited factors, tumors with high aERS proved to be precisely those known to be associated with these factors.

Stochastic (replicative) factors versus environmental and inherited factors: R-tumor versus D-tumor classification. The adjusted ERS (aERS) is indicated next to the name of each cancer type. R-tumors (green) have negative aERS and appear to be mainly due to stochastic effects associated with DNA replication of the tissues’ stem cells, whereas D-tumors (blue) have positive aERS. Importantly, although the aERS was calculated without any knowledge of the influence of environmental or inherited factors, tumors with high aERS proved to be precisely those known to be associated with these factors.



This is useful information. It suggests that it’s pointless to go searching for environmental causes of R-tumors — the incidence of pancreatic cancer, for example, is accounted for by the error rate in cell replication alone, and it’s unlikely that any factor in the environment makes a significant contribution in the general population (it does not mean that there is nothing that could cause pancreatic cancer, only that it can’t be a common risk factor). Meanwhile, colorectal and lung cancers do have a significant risk beyond what can be accounted for by stochastic errors, so pursuing a reduction in exposure to risk factors, like diet and smoking, can have a useful role in reducing the incidence of these cancers.


Another important caveat: this study says something about the nature of causal agents for certain kinds of cancer. It says nothing about the treatment of cancer. It says that cancer is an inevitable consequence of having populations of dividing cells, and that many cancers are probably not caused by external agents, but that does not mean, of course, that treatment is futile. It actually means that treatment is even more important — that we can never have a world where no one gets cancer, so we’d better be effective in stopping cancers once they start.


(By the way, I stole the title from Raup’s book, Extinction: Bad Genes or Bad Luck?, which says the same thing about the extinction of species. It’s often just a case of bad luck, and can’t be pinned on something specifically bad about the species or some factor in its environment. Chance is important at all levels of biology.)




Tomasetti C, Vogelstein B (2015) Cancer etiology. Variation in cancer risk among tissues can be explained by the number of stem cell divisions. Science 347(6217):78-81.






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Are the December solstice and January perihelion related?


Earth comes closest to the sun tomorrow – January 4, 2015 at 6:37 UTC (01:37 EST). This event is called Earth’s perihelion. Meanwhile, the December solstice took place on December 21. At perihelion in January, Earth is about 147 million kilometers from the sun, in contrast to about 152 million kilometers in July. At the solstice, Earth’s Southern Hemisphere is tilted most toward the sun; it’s the height of summer in that hemisphere. Are the December solstice and January perihelion related? No. It’s just a coincidence that they come so close together.


The date of Earth’s perihelion drifts as the centuries pass. These two astronomical events are separated by about two weeks for us. But they were closer a few centuries ago – and in fact happened at the same time in 1246 AD.


As the centuries continue to pass, these events will drift even farther apart. On the average, one revolution of the Earth relative to perihelion is about 25 minutes longer than one revolution relative to the December solstice. Perihelion advances one full calendar date every 60 or so years.


Earth’s perihelion – or closest point to the sun – will happen at the same time as the March equinox in about 6000 AD.


Earth and sun via ISS Expedition 13 / NASA.

Earth and sun via ISS Expedition 13 / NASA.



Bottom line: December solstice 2014 is December 21. Earth is closest to the sun in 2015 on January 4. Despite their nearness in time, these two events are not related.


Earth closest to the sun on January 4, 2015


Everything you need to know: December solstice


Why does the New Year begin on January 1?






from EarthSky http://ift.tt/1BsSUVq

Earth comes closest to the sun tomorrow – January 4, 2015 at 6:37 UTC (01:37 EST). This event is called Earth’s perihelion. Meanwhile, the December solstice took place on December 21. At perihelion in January, Earth is about 147 million kilometers from the sun, in contrast to about 152 million kilometers in July. At the solstice, Earth’s Southern Hemisphere is tilted most toward the sun; it’s the height of summer in that hemisphere. Are the December solstice and January perihelion related? No. It’s just a coincidence that they come so close together.


The date of Earth’s perihelion drifts as the centuries pass. These two astronomical events are separated by about two weeks for us. But they were closer a few centuries ago – and in fact happened at the same time in 1246 AD.


As the centuries continue to pass, these events will drift even farther apart. On the average, one revolution of the Earth relative to perihelion is about 25 minutes longer than one revolution relative to the December solstice. Perihelion advances one full calendar date every 60 or so years.


Earth’s perihelion – or closest point to the sun – will happen at the same time as the March equinox in about 6000 AD.


Earth and sun via ISS Expedition 13 / NASA.

Earth and sun via ISS Expedition 13 / NASA.



Bottom line: December solstice 2014 is December 21. Earth is closest to the sun in 2015 on January 4. Despite their nearness in time, these two events are not related.


Earth closest to the sun on January 4, 2015


Everything you need to know: December solstice


Why does the New Year begin on January 1?






from EarthSky http://ift.tt/1BsSUVq

Earth closest to sun for the year on January 4, 2015


Tonight, or before dawn tomorrow, our planet Earth will reach perihelion – its closest point to the sun for the year. This annual event will take place on January 4, 2015 at 6:36 UTC (01:36 EST). The word perihelion is from Greek roots peri meaning near, and helios meaning sun.


Earth is closest to the sun every year in early January, when it’s winter for the Northern Hemisphere. We’re farthest away from the sun in early July, during our Northern Hemisphere summer.


Earth is about 5 million kilometers – or 3 million miles – closer to the sun in early January than it will be in early July. That’s not a huge change in distance. It’s not enough of a change to cause the seasons on Earth.


Despite what many may think, Earth’s distance from the sun isn’t what causes the seasons. On Earth, because our orbit is so close to being circular, it’s mostly the tilt of our world’s axis that creates winter and summer. In winter, your part of Earth is tilted away from the sun. In summer, your part of Earth is tilted toward the sun. The day of maximum tilt toward or away from the sun is the December or June solstice.


Earth at perihelion and aphelion: 2001 to 2100


How to see Comet Lovejoy, plus best photos!


Quadrantid meteors fly in moonlight in early January 2015


Image credit: NASA

Image credit: NASA



Though not responsible for the seasons, Earth’s closest and farthest points to the sun do affect seasonal lengths. When the Earth comes closest to the sun for the year, as around now, our world is moving fastest in orbit around the sun. Earth is rushing along now at 30.3 kilometers per second (almost 19 miles per second) – moving about a kilometer per second faster than when Earth is farthest from the sun in early July. Thus the Northern Hemisphere winter (Southern Hemisphere summer) is the shortest season as Earth rushes from the solstice in December to the equinox in March.


In the Northern Hemisphere, the summer season (June solstice to September equinox) lasts nearly 5 days longer than our winter season. And, of course, the corresponding seasons in the Southern Hemisphere are opposite. Southern Hemisphere winter is nearly 5 days longer than Southern Hemisphere summer.


It’s all due to the shape of Earth’s orbit. The shape is an ellipse, like a circle someone sat down on and squashed. The elliptical shape of Earth’s orbit causes the variation in the length of the seasons – and brings us closest to the sun in January.



Image Credit: Dna-webmaster



Bottom line: In 2015, Earth’s closest point to the sun – called its perihelion – comes on January 4 at 6:36 UTC (01:36 EST).


Never miss another full moon. Order your 2015 EarthSky Lunar Calendar today!


A planisphere is virtually indispensable for beginning stargazers. Order your EarthSky Planisphere today!


Are the December solstice and January perihelion related?






from EarthSky http://ift.tt/S3BOw5

Tonight, or before dawn tomorrow, our planet Earth will reach perihelion – its closest point to the sun for the year. This annual event will take place on January 4, 2015 at 6:36 UTC (01:36 EST). The word perihelion is from Greek roots peri meaning near, and helios meaning sun.


Earth is closest to the sun every year in early January, when it’s winter for the Northern Hemisphere. We’re farthest away from the sun in early July, during our Northern Hemisphere summer.


Earth is about 5 million kilometers – or 3 million miles – closer to the sun in early January than it will be in early July. That’s not a huge change in distance. It’s not enough of a change to cause the seasons on Earth.


Despite what many may think, Earth’s distance from the sun isn’t what causes the seasons. On Earth, because our orbit is so close to being circular, it’s mostly the tilt of our world’s axis that creates winter and summer. In winter, your part of Earth is tilted away from the sun. In summer, your part of Earth is tilted toward the sun. The day of maximum tilt toward or away from the sun is the December or June solstice.


Earth at perihelion and aphelion: 2001 to 2100


How to see Comet Lovejoy, plus best photos!


Quadrantid meteors fly in moonlight in early January 2015


Image credit: NASA

Image credit: NASA



Though not responsible for the seasons, Earth’s closest and farthest points to the sun do affect seasonal lengths. When the Earth comes closest to the sun for the year, as around now, our world is moving fastest in orbit around the sun. Earth is rushing along now at 30.3 kilometers per second (almost 19 miles per second) – moving about a kilometer per second faster than when Earth is farthest from the sun in early July. Thus the Northern Hemisphere winter (Southern Hemisphere summer) is the shortest season as Earth rushes from the solstice in December to the equinox in March.


In the Northern Hemisphere, the summer season (June solstice to September equinox) lasts nearly 5 days longer than our winter season. And, of course, the corresponding seasons in the Southern Hemisphere are opposite. Southern Hemisphere winter is nearly 5 days longer than Southern Hemisphere summer.


It’s all due to the shape of Earth’s orbit. The shape is an ellipse, like a circle someone sat down on and squashed. The elliptical shape of Earth’s orbit causes the variation in the length of the seasons – and brings us closest to the sun in January.



Image Credit: Dna-webmaster



Bottom line: In 2015, Earth’s closest point to the sun – called its perihelion – comes on January 4 at 6:36 UTC (01:36 EST).


Never miss another full moon. Order your 2015 EarthSky Lunar Calendar today!


A planisphere is virtually indispensable for beginning stargazers. Order your EarthSky Planisphere today!


Are the December solstice and January perihelion related?






from EarthSky http://ift.tt/S3BOw5

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